By Jeremy MacClancy

ISBN-10: 111847547X

ISBN-13: 9781118475478

ISBN-10: 1118475534

ISBN-13: 9781118475539

This articulate and authoritative survey of either the preferred and educational tendencies in anthropology demonstrates the extensive relevance of anthropological wisdom and argues for a extra inclusive perception of the self-discipline that engages the general public imagination.

  • Demonstrates the evolving social contexts of British anthropological thought and perform from the mid-19th century
  • Highlights the significance of well known anthropology in forming and maintaining the pro discipline
  • Explores the prior and current cross-fertilization of anthropologists, scientists and favourite literary figures
  • Assesses the pioneering efforts on-line to boost the function of anthropology in public debates
  • Appeals to a broader readership attracted to cultural and highbrow history

Content:
Chapter 1 Beating the limits of self-discipline? (pages 1–57):
Chapter 2 John Layard, “Study of a Failure” (pages 58–80):
Chapter three Geoffrey Gorer, “Britain's Margaret Mead” (pages 81–109):
Chapter four Robert Graves (pages 110–134):
Chapter five Mass statement (pages 135–157):
Chapter 6 The Literary picture of the Anthropologist (pages 158–183):
Chapter 7 Parting reviews (pages 184–192):

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Additional info for Anthropology in the Public Arena: Historical and Contemporary Contexts

Sample text

First meeting in 1885, they formed a close, mutually beneficial friendship. Lang became his champion: as an editor of London periodicals and a popular critic, he was much able to help Haggard, publishing his works first in serial form and praising his other novels. In a letter to Stevenson, Lang says Haggard “is uncommonly ‘bidable,’ and would let me take vast liberties with his things, I must say. I met him last night at Longman’s, and threatened to excise heaps of Alan Quartermain, and he seemed quite on” (AL to RLS, 27 i 1887, in Demoor 1990: 106; also AL to RLS, 28 xi 1892, in Demoor 1990: 141).

It met after dinner, on Sundays and Wednesdays, in an upper room at 6, Pall Mall Place. Along one side of the room was a large table strewn with long clay pipes, tobacco, cigarettes, whisky, brandy, and mineral waters. Your guinea a year paid for these luxuries. Books and newspapers, cards and dice, were not permitted to enter the room. You must talk; and the talk was worth-while when the members included Walter Bagehot, W. K. Clifford, Samuel Butler, Henry Fawcett, David Masson, Admiral Maxse, Goldwin Smith, Leslie and Fitzjames Stephen, John Tyndall, and Sir E.

The Council enabled the broad expansion of anthropology by awarding a fat series of grants, especially research studentships. Crucially, there were remarkably few ties on the nature of work done and, as at least one surviving member of this generation later confessed, the majority of the research carried out was oriented heavily toward anthropological questions internal to the pursuit and not toward the resolution of colonial problems (Firth Interview vi 1994). The leading anthropologists of this time perceived their primary task as the further development and refinement of anthropological theory, at first structural-functionalism, then a shift from function to meaning, and later an Anglicized interpretation of Continental structuralism.

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Anthropology in the Public Arena: Historical and Contemporary Contexts by Jeremy MacClancy


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