A feeling of Regard, says Laura McCullough, “is an attempt to assemble the voices of dwelling poets and students in considerate and thought of exfoliation of the present confluence of poetry and race, the problems, the nuances, the unexamined, the scary, the questions, and the quarrels throughout aesthetic camps and biases.”
The individuals speak about concerns as quite a few as their very own assorted racial and ethnic backgrounds. Their essays, which variety fashionable from the private and lyrical to the severe, are equipped into 4 extensive groupings: Americanism, the adventure of unsilencing and crossing borders, interrogating whiteness, and language itself. To learn them is to hear in because the individuals converse what they comprehend, notice what they don't, and within the method usually locate whatever new in themselves and their subject. As a reader you're invited, says McCullough, “to be moved from one experience of regard to a different: to be provoked and to linger in that country. . . . to question, quarrel, and consider.”
A experience of Regard grew out of a contemporary accumulating of the organization of Writers and Writing courses (AWP), the place a poet’s reviews at the paintings of one other sparked impassioned and contentious conversations in individual, in print, and on-line. although race is frequently considered an age-old subject in poetry, McCullough observed basically that there's nonetheless a lot to debate, examine, and tease aside. relocating the dialog past the specificity of these preliminary AWP encounters, with their regularly black/white specialize in race, those essays supply a context and a secure foundation for a few urgently wanted discussions we too not often have.
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Additional info for A Sense of Regard: Essays on Poetry and Race
Who, then, can count the many gods who thus protected Rome? ” (106–107). Given the number of pagan gods, how does one choose which god or gods to blame when bad things happen? ” (152). . [because] it bores me [to do so]” (153). Perhaps the most effective strategy Augustine and other Christian writers employed in their attempt to shore up the beliefs of wavering Christians was to imply that paganism was a system of beliefs that only backward and rural people embraced. “Pagan” had been a neutral term, referring at first to a rural person, but gradually it also came to be a derogatory term for a nonmilitary person.
37 Augustine thought Sunday should a day of gladness, but it disturbed him that many Christians thought Sunday should be a day of diversion—a day spent enjoying pagan spectacles. e. paganism posed a greater threat to Christianity than Judaism, since most of the recent converts to Christianity were pagans. Moreover, Jewish proselytism, which was never as strong as Christian proselytism, had been proscribed. The question of Jewish proselytism is mired in scholarly controversy. Some scholars suggest that it was extensive before it was outlawed in the middle of the fourth century, whereas others argue that Jewish proselytism was a weak force even before it was proscribed.
737). Augustine is saying that the Old Testament has to be read through the lens of the New Testament. If Jews would read the sacred text properly, they would realize that it foretells the coming of Christ. “It is so that, when the images, altars, groves and temples of false gods are everywhere overthrown and their sacrifices prohibited, it may be shown from the Jewish Scriptures how all this was prophesied long ago” (186). According to Augustine, Judaism is a religion that has been “completed” by Christianity.
A Sense of Regard: Essays on Poetry and Race