By Ricœur, Paul; Venema, Henry Isaac; Ricœur, Paul; Treanor, Brian
Paul Ricoeur's whole philosophical undertaking narrates a fondness for the possibleexpressed within the wish that during spite of dying, closure, and sedimentation, lifestyles is opened via superabundance, by way of how the realm provides us even more than is feasible. Ricoeur's philosophical anthropology is a phenomenology of human means, which supplies onto the groundless floor of individual, particularly, God. therefore the tale of the able guy, starting with unique goodness held captive via a servile will and finishing with the potential of liberation and regeneration of the guts, underpins his ardour for the greater than attainable. The essays during this quantity hint the fluid move among phenomenological and spiritual descriptions of the able self that emerges throughout Ricoeur's oeuvre and determine issues of connection for destiny advancements that will draw concept from this physique of notion
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Extra info for A passion for the possible : thinking with Paul Ricoeur
Traditional top-down development practices are ineffective because, in addition to reducing progress to economic growth, they depend on the imposition of an external model on those they intend to help. Bottom-up development, intending to redress the problems of the top-down model, has nevertheless relied on an inadequate model of the self. Ricoeur’s anthropology of the capable man gives us a model that emphasizes the capacity of a self to inhabit a new world. The Mlabri initially had a sense of time that addressed the past and present, but not the future; the development response required introducing a space for expectation, the sense that the future could be different from the past.
The illusion and lie would consist, then, in the divinization of the victim thus subjected to bloody expulsion in order to alleviate the mimetic rivalry. The violence of all against one: such would be the formula of the scapegoat. The camouflaging of this deadly process would then impose the task of unmasking the ‘‘representations’’ through which ignorance is imposed—the task of revelation, therefore, in the proper sense of deciphering. According to Girard, however, this conquest of the deafness of history can and must take support from the only exception to this religious violence, namely the evangelical proclamation of the pure victim, which, in spite of appearances about which the Christians themselves were mistaken, is not the product of lynching, but the expression of pure self-donation.
Together, the essays in this collection illustrate the remarkable fecundity of Ricoeur’s thought. Our contributors have been inspired by both the diversity of his work—which can be seen in the ‘‘occasional’’ nature of his thinking pointed out by David Pellauer and in the pattern of ‘‘detour and return’’ that fascinates Boyd Blundell—and, paradoxically, by its persistent attention to the themes of subjectivity, identity, capability, evil, and forgiveness. The paradox of the unity and diversity of Ricoeur’s work should not trouble readers of this volume.
A passion for the possible : thinking with Paul Ricoeur by Ricœur, Paul; Venema, Henry Isaac; Ricœur, Paul; Treanor, Brian